The present article shows the contributions of two intellectual Jesuits, Ignacio Ellacuría and Francisco Taborda, who propose the feast or fraternal celebration as an example for a religious interculturality. The text goes from a philosophical proposal, which shows social coexistence as a fundamental, inevitable moment of the living being, to the praxis that makes a mere relationship an experience of recognition and liberation. The study shows the nexus between philosophy and theology, which in many occasions are one single thing in (...) the conceptualization of Latin American traditions. But also, one and indistinguishable discipline, in the case of many Jesuits committed to Our American causes. In particular, we highlight his ideas about the party, a main category in the construction of identity, justice and hope; that, at the same time, are vital moments of reflection and intercultural practice. (shrink)

En la posición de algunos libertarianos, los derechos sociales son inexistentes como "derechos". Quiero ubicar primero los planteamientos principales de algunos libertarianos y posteriormente mostrar las posiciones de Locke. Esto nos permitiría rastrear las condiciones de posibilidad de fundamentación de los derechos económicos y sociales desde los orígenes del pensamiento liberal. Sostengo que existe una contradicción entre los principios teóricos planteados por Locke y las propuestas radicales de los libertarianos y muestro el modo como desde Locke se sustenta la necesidad (...) de la redistribución económica en aras de una mayor igualdad política. In some libertarian's opinion, social rights are inexistent as 'rights'. In this paper, I will first identify some of the main libertarian's approaches to then show Locke's positions. This will allow tracing the conditions for the potential foundations of the economic and social rights back to the beginnings of the liberal thought. I argue that there is a contradiction between Locke's theoretical principles and the libertarian's radical approaches. Finally, I show how the need for an economic redistribution looking toward a greater political equality can be supported based on Locke. (shrink)

This paper approaches the concept of “praxis” as stated by Ignacio Ellacuría, examining it in relation with the main concepts that Ellacuría presents in his work. This concept of “Praxis”, fundamental at the moment of approaching the topic of historical reality, last and absolute object of the philosophy, needs to be supported by a series of elements that are rescued in this paper. For doing that we will consider some components of this “praxis”, its conditions and its place.

Este repertorio registra los artículos sobre Platón que se encuentran en la Hemeroteca de la Biblioteca Central de la Pontificia Universidad Católica del Perú. El listado abarca las publicaciones existentes hasta el primer semestre del año 2000.

No sólo el texto “Filosofía, ¿para qué?” nos aporta elementos para poder hacer conciencia del aporte que entrega Ellacuría a una concepción de filosofía. La vocación vital que le permite a este filósofo comprometerse con una realidad que continuamente lo interpela y le dice que su asombro con las cosas no se reduce a las cosas bellas del mundo o de la ciencia, sino que el todo, objeto principal de la preocupación filosófica, con una realidad social bastante cruda, interpela y (...) cuestiona constantemente el quehacer filosófico y lo lleva a ser luz en el horizonte oscuro de la miseria. (shrink)

El presente trabajo hace un acercamiento al concepto de praxis en Ignacio Ellacuría, relacionando la praxis con los principales conceptos que Ellacuría presenta en su obra. La praxis, ejercicio fundamental a la hora de abordar el tema de la realidad histórica, objeto último y absoluto de la filosofía, requiere ser sustentada en una serie de elementos que se rescatan en el presente ensayo. Por ello, haremos referencia a algunos componentes propios de la praxis, las condiciones y el lugar para ella.

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El presente capítulo tiene como pretensión tanto ilustrar los momentos primordiales del apartado sobre administración de justicia al interior de los Lineamientos de la Filosofía del derecho, como exponer algunos elementos conflictivos en su comprensión. Este capítulo se separa en tres momentos: i) tematiza la tarea de la administración de justicia como salvaguardia del derecho; ii) caracteriza la cohesión narrativa de la administración de justicia al interior de la sociedad civil y su tensión con el concepto de Estado y, finalmente, (...) iii) la problemática de la personalización al interior del sistema de leyes y la interpelación de Marx. La hipótesis que aparece, entonces, es que Hegel intenta probar la necesidad de la codificación del derecho en virtud la defensa de la libertad personal y de la propiedad, pero la cual solo es posible mediante el poder o violencia judicial. (shrink)

Burnout is characterized by emotional exhaustion and caused by exposure to excessive and prolonged stress related to job conditions. Moreover, burnout is highly prevalent among health care professionals. The aim of this study is, first, to examine the mediating role of social support over the effect of burnout in health care professionals and, second, to explore potential gender differences. A convenience sample of 1,035 health professionals from Ecuador, including 608 physicians and 427 nurses, was surveyed using the Maslach Burnout Inventory, (...) Social Support Survey, and General Health Questionnaire as measures of burnout, social support, and general health, respectively. Social support was found to mediate the negative effects of burnout on health regardless of gender. Differences across the three dimensions of burnout and health are further discussed, along with their implications for designing effective burnout interventions for health care professionals in Ecuador. (shrink)

Este artículo estudia la hipotética penetración del islamismo –vertiente degradada del Islam- en algunos sectores de la extrema izquierda en Latinoamérica y reflexiona sobre su habilidad para desarrollar tanto una teoría como una práctica islamizadas de la revolución. El objetivo de esto es indagar en un aspecto inusual de la seguridad, el factor ideológico, habitualmente soslayado por preferirse los elementos estratégicos y tácticos. Para ello primero se investigan someramente algunos cambios del terrorismo ligados al islamismo en Latinoamérica. Después se analiza (...) la doctrina mediante la que el islamismo puede conectar con la extrema izquierda mediante los conceptos de revolución, guerra revolucionaria, guerra asimétrica y yihad. Finalmente están las conclusiones del artículo. (shrink)

This paper examines and evaluates the models and the most important methods for solving clinical cases; namely, 1) principlism, 2) deontologism, 3) consequentialism, 4) casuistry, 5) virtue ethics and 6) ethics centered on the person. The strengths and weaknesses of each are weighed and an instrument is proposed to facilitate this type of analysis. As a group, the preference is for a methodology that articulates three models: the virtue approach, the person-centered approach, and these two in harmony with an ethics (...) centered on principles. The reasons for this comprehensive option are based primarily on recognition of the primacy of the dignity of the human person and on acknowledgement that complex clinical situations require a comprehensive view of both the person and clinical practice. The latter requires virtues, ethical principles and recognition of the human person as being endowed with inherent dignity and, in turn, as the foundation of ethics and clinical practice. DOI: 10.5294/pebi.2016.20.1.2. (shrink)

The contribution of Jesuits to the different fields of knowledge, including philosophy, is historically well known. In fact, since the foundation of the Society of Jesus, in the 16th century, Jesuits from different generations and cultures have taken part in the philosophical debates of their time and their different contexts. Since the foundation of the Society of Jesus, in 1540, the Jesuits, individually and as a body, have engaged in a fruitful dialogue between the Christian tradition and different dimensions of (...) human culture. During almost five centuries, numerous Jesuits taught philosophy in academic institutions all over the world. Some of them have their names recorded in the history of philosophy. Of course, the majority of them is not anymore remembered, despite their valuable contribution to the development of the Jesuit intellectual tradition up to our times. In fact, as an heir of the Roman College, the first academic institution founded by the Society of Jesus, in 1551, the Pontifical Gregorian University, in Rome, is a witness to this tradition, which has been kept alive thanks to the discrete work of both Jesuits and lay intellectuals. Known as the University of the Nations, this institution corroborates not only the capacity of the Jesuit tradition to put faith in dialogue with reason, but also the option to take the concrete reality of each human culture and its historical context as its point of departure. The Jesuits’ willingness to engage in dialogue with different intellectual perspectives is underpinned by one of the most defining traits of the Jesuit charism, namely, the conviction that God can be found and served in all things. Accordingly, Jesuits have adopted, from the beginning, an amenable stance towards the world with its different cultures and intellectual trends. As such, Jesuits have, since the beginning, inhabited the frontiers of human thought. According to the contemporary philosopher Paul Gilbert, SJ, within the institutions under the leadership of the Society of Jesus, it was always possible to maintain an equilibrium between two principles: “intellectual unity” and “openness to the world.” Without detriment to the Jesuit identity, the companions of Ignatius have been willing to dwell in the various dimensions of human reality, in their multiplicity and plurality. Either in the renewal of Aristotle’s and Aquinas’ metaphysics, or in the dialogue with modern philosophers such as Descartes, Kant, or Hegel, and even in the inculturation in non-European contexts, the Jesuits have been able to preserve the Christian tradition through an original development of human culture in all its richness and diversity. With respect to the last century, it has to be acknowledged that a significant number of Jesuits made significant contributions, with recognized competence, to philosophy. Certainly, the 20th century was particularly complex in many respects. It would be enough to recall that this period, which brought with it unprecedented social, scientific, and technological developments, was also the stage for the two World Wars. With the emergence or consolidation of philosophical currents such as Marxism, Phenomenology, Existentialism, Structuralism, and Post-Modernism, the past century was, without any doubt, fascinating from the intellectual point of view. Jesuits such as Karl Rahner, Frederick Copleston, Bernard Lonergan, William Norris Clarke, John F. Kavanaugh, Teilhard de Chardin, Gaston Fessard, Jean Daniélou, Henri de Lubac, Michel de Certeau, Xavier Tilliette, Paul Valadier, Paweł Siwek, Ignacio Ellacuría, Francisco Taborda, Henrique de Lima Vaz and, in the Portuguese context, Diamantino Martins or Júlio Fragata, among many others, were able to engage different philosophical currents, problems and controversies of their times. Faithful to their long tradition of being present in the frontiers of thought, those Jesuits have engaged in a fruitful dialogue with these intellectual trends, offering relevant contributions to different ongoing debates. Within this context, the present volume recalls and discusses the philosophical contribution of some of the most prominent Jesuit protagonists of the intellectual interchange that took place in the 20th century. This volume also intends to celebrate the 75th anniversary of the Revista Portuguesa de Filosofia, which happens just before the inauguration of the Ignatian Year. Decreed by Father Arturo Sosa, the Superior General of the Society of Jesus, this celebratory Year will start on May 20, 2021, precisely 500 years after Ignatius of Loyola, the founder of the Jesuit Order, was wounded at the battle of Pamplona. We are happy that this volume could bring together outstanding specialists in the thought of some of the most prominent Jesuits philosophers of the last century, namely Paul Valadier, Paul Gilbert, Józef Bremer, Jacek Poznański, Alexander Maar, Patrick H. Byrne, M. Ross Romero, Carlos Alvarez, Hélio Pereira Lima, José Gama, Domingos Terra, Gabriel Flynn, Marie-Gabrielle Lemaire, José Sols Lucia, Lorena Zuchel Lovera, Pedro Pablo Achondo Moya, Enzo Solari, Massimo Borghesi, Mendo Castro Henriques, João Barbosa, and Dominique Lambert. In addition, in the celebration of the 100th anniversary of Júlio Fragata’s birth, Maria Teresa Fragata presents a memory of his life and thought. We hope that this volume may be useful to all those interested in the Jesuit philosophical tradition. Hopefully, it will stimulate scholars to pursue a fruitful and creative dialogue with contemporary philosophy, in the footsteps of the Jesuit philosophers featured here. We would like to thank all the authors and all those who, in different ways, made this volume possible. (shrink)

Uno de los conceptos más conflictivos quizás dentro de la terminología marxiana es el de sociedad, el cual se encuentra ligado, a nuestro parecer, directamente con la evolución del pensamiento de Marx acerca de los lineamientos metodológicos. En las siguientes páginas mostramos la evolución genealógica del concepto de sociedad –y su herencia desde el pensamiento especulativo hegeliano– a través de los diferentes períodos teóricos que comprende, por una parte la idea de un joven Marx acerca de la sociedad como concreción (...) de un hegelianismo rectificado e identificado con la nueva práctica de la filosofía necesitada del desarrollo del mundo moderno, por otra, una sociedad entendida como el último concepto general a describir de todo procedimiento metodológico de la esencia del capital, posicionada dentro de la estructura categorial como clausura de todas las determinaciones precedentes. (shrink)

Olympic combat sports are unconventional physical activity strategies to train middle-aged and older people with and without health problems. This systematic review aimed to assess the available body of published peer-reviewed articles related to the effects of Olympic combat sports interventions on health-related quality of life in adults aged 45 and older. The search was carried out in five generic databases until July 2021 and the protocol was registered in PROSPERO. The PRISMA guidelines were followed and the Downs and Black (...) checklist was used to assessed the methodological quality of the studies. After reviewing 1,151 records, only seven studies met the inclusion criteria, adding 212 participants with a mean age of 63.7 years. Six studies provided data to calculate the effect size in the Olympic combat sports groups. Three studies reported beneficial changes with a small ES for the total score of the health-related quality of life. Two studies reported a beneficial change with a small ES and strong ES for physical health. One study reported improvements with a small ES for emotional and functional well-being. In conclusion, interventions based on Olympic combat sports produce beneficial effects with a small and moderate ES on health-related quality of life in male and female aged 45 and older who are healthy participants, participants with Parkinson's disease, and participants with breast cancer.Systematic Review Registration:https://www.crd.york.ac.uk/prospero/, PROSPERO: CRD42021244161. (shrink)